[continued...] ------------------------------------------------------------------------ Achieving sustainability: there is no single recipe ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ To summarize what has been established so far, the fundamental characteristics of a livable and sustainable world -- based on the essential requirements of livability and sustainability -- are the following: (1) Societal politics is democratic, locally based, and participatory. (2) Accurate information regarding all aspects of societal operations are readily available. (3) Societal systems are monitored at a societal level, robust sustainability is systematically regulated, and the specific arrangements are determined largely by local conditions and preferences. (4) Trade is based on mutual benefit, rather than competitive advantage, and on reliable relationships, rather than temporary gain. (5) Inter-societal relations are generally collaborative, harmonious, and based on mutual respect for the principles of sustainability, self-determination, and self-sufficiency. These are not simply desirable characteristics, and they are not utopian. As I hope this investigation has demonstrated, these characteristics are necessary and essential to livability and sustainability, and they are mutually supportive and reinforcing -- they weave into a stable culture of sustainability. While capitalism has for centuries made the false claim that blind and narrow self-interest would lead to universal benefit, a much stronger claim can be made that informed societal self-interest, based on sustainability, stability, and locally-based democracy, will lead to maximum overall benefit, general satisfaction, and a peaceful, harmonious world. There are many paths to sustainability, depending on the circumstances, the cultures, and the preferences of each society and locality. There is no single recipe that would be appropriate to every situation. There are some general guidelines that apply widely, such as the need to reduce energy consumption drastically from its current levels, the need to keep population levels within each society's carrying capacity, and the desirability of moving toward self-sufficiency in essentials. Uses of all resources must be reviewed, and strategies developed for moving toward sustainable systems. Hasty change is itself wasteful and destabilizing, and sustainability is best served by keeping the wheels of society going while new systems are being developed to replace old ones. Various kinds of market regulation can be used to facilitate such transitions. Energy use, for example, can be taxed in order to subsidize the development of more efficient transport infrastructures. While economies must be effectively regulated and must be monitored at a societal level, this by no means implies that sustainable societies must be command economies. In fact, modern societies, over the centuries, have developed quite effective mechanisms to regulate internal commerce, trade, and resources. Licenses, subsidies, tax structures, anti-monopoly rules, and other measures have frequently achieved societal objectives within market-based economies. There are some cases, however, such as the infrastructures of transport, energy, and communications, where outright societal ownership and management may be far and away the best policy for many societies. The dismal failures of many recent privatizations, such as in Britain and Brazil, highlight the good sense behind societal operation for facilities whose stable maintenance is essential to society and where markets have little useful regulatory role to play. [Privatization examples to be provided] Citizen preference is a major factor in the equation of societal benefit. The indigenous people of Chiapas might prefer communal farming; the descendents of Swedes in Minnesota might prefer family farms. Both approaches might be able to provide reliable and sustainable food supplies to their respective societies, and local democratic preference must generally prevail over any central-planner's notion of optimality. Without the pressure of capitalism's growth imperative, there is no need to pursue "optimal use" as if it were a holy icon. There is room in sustainable societies for flexibility, and the encouragement of preferred cultural forms. If people want river boats back on the Mississippi River, just because they like them, there's no reason why the sustainability-feasibility of such a transport system cannot be explored. One of the most important societal resources is accurate and timely information. Sustainability management requires accurate information regarding crops, production yields, consumption patterns, trade, financial flows, and the effects of regulatory measures. Effective democracy requires that citizens be accurately informed of societal and world affairs, and that governing bodies be kept informed of citizen preferences and needs down to the local level. Secrecy, in particular, is anathema to a democratic, collaborative world. Maintenance of reliable and accurate information channels must be a primary societal objective, and various monitoring mechanisms will be required to make sure information is in fact being adequately and accurately distributed. Resources such as water supplies, fisheries, and agricultural land are of utmost importance to society, and their ongoing integrity and sustainability is of primary concern. The principle of societal dominion over such resources has been long recognized in Western societies, and at times has been used effectively to preserve such resources. In a sustainable society, property rights of operators must always be subservient to the requirements of sustainability, as defined by democratically-derived societal regulations. Pesticide use, irrigation methods, fishing intensities, and tillage practices must all be regulated so as to preserve topsoils and fisheries, maintain water supplies and their quality, and to protect public health. In the case of non-renewable resources, various strategies might be used in support of overall sustainability. If the economy is running satisfactorily without exploiting minerals, for example, it might be advisable to leave the minerals untapped and hold them in reserve for times of need. If, on the other hand, mineral exploitation is considered necessary to support the economy, then that must be seen as a temporary expediency. The society must plan some kind of successor economy in order to be ultimately sustainable. Ironically, it might be in a society's best interest to accelerate exploitation of its export resource in order to generate funding to establish the successor economic regime. But apart from such a transition strategy, sustainability is best served by limiting non-renewable exports to what is required to obtain needed imports -- if one is fortunate enough to be sitting on a pile of gold, there is no sense in squandering it. Energy is a resource whose non-sustainability is readily apparent based on current usage patterns. xx% of known global oil reserves, for example, were consumed between 19xx and 19yy, and at current rates of consumption all known supplies will be exhausted by 2xxx. Meanwhile massive highway development is being carried out all over the world and xx% of known oil reserves are consumed each year by commercial air travel. The management of energy in sustainable societies will be dramatically different than in a world where maximizing the use of petroleum seems to be the primary global energy policy. Market economics are simply inappropriate as the primary regulator of energy usage. Energy usage must be regulated such that the societal resources which must be expended in order to provide energy are managed sustainably. If food is traded for oil, through some string of trade transactions, then energy usage cannot be allowed to force over-use of food-producing resources. Hence the economics of energy use is primarily the economics of resource-management, and a competitive energy industry is of little regulatory benefit. Some energy might be supplied free of charge, for example to hospitals, where energy costs are of little regulatory value. In other cases the regulation of the market would be most advisable, and energy prices can be varied for different uses, enabling maximum usage flexibility within the bounds of sustainability. There is an energy budget, determined democratically, within which a sustainable society must live. The budget must be sufficient to provide necessary societal operations, and it can be as large as the society desires, within the bounds of prudent sustainability. Just as financial budgets in today's societies are set at both local and national levels, so energy would be budgeted at societal and at local levels. Energy needs of essential societal operations and infrastructures would be guaranteed, and then localities would be free, within guidelines, to allocate their energy budgets according to local conditions. Rural areas might need to use much of their budget for tractor and truck operation, while urban areas might make use of efficient mass-transit solutions, freeing more of their energy budgets for uses other than transport. Adjusting from reckless to sustainable energy usage will probably be one of the most difficult transitions as societies move toward sustainability. Recall that the force of capitalism has been fueled by the human creativity that it inspired, albeit for the dubious purpose of maximizing capital growth. As was observed, necessity is the mother of invention. Living within energy budgets will demand considerable creativity, and some of today's talented corporate executives and engineers can be usefully employed with the task of helping localities and societies to develop appropriate solutions. We have, fortunately, the advantage of history -- many generations of efficient energy systems have been discarded in the scramble for economic growth, and many technologies have been discovered and never exploited, because they didn't promise sufficient corporate profits. We may not be forced back to horses, candles, and sailing ships, at least not all of us, but it is comforting to know that there is such a wide spectrum of proven energy models available to inspire appropriate sustainable designs. In democratic, sustainable societies, people are at the same time a resource for society and the sovereigns of society. Society has a general interest in the productivity and good health of its citizenry, in support of societal operations, and it also has a responsibility to support the well-being of the people on whose behalf governing bodies are empowered. For both reasons, a livable society would presumably give high priority to social services, within the constraints of its sustainable budget. Education and health care, for example, might be most efficiently and effectively provided free to those who can benefit from them. Little useful regulatory purpose is served by imposing a market regime on such basic services. Certainly quality and efficiency need to be maintained, and usage must be in some sense fairly allocated. Many regulatory mechanisms are available for such purposes which are more direct and effective than markets. There is much more that could be said, but this is not the place to comprehensively consider, even in overview, all aspects of sustainable economics. My intent has been only to identify the fundamental principles that must necessarily be followed if sustainability is to be achieved, and to see how those principles might be applied in familiar situations. I've tried to explore a variety of solution paradigms so as to illustrate the kind of creativity that will be required. After more than a century's reign of the paradigm of capitalism, we all need a bit of a jolt in the head to regain our sanity and prepare for a sustainable future. In closing, we must look at the big question: Is it all possible? There are those who believe humanity can only survive if global populations reduce drastically, through disease and starvation, after which a sustainable world could be obtained. [citation to be provided] But such a perspective is based on statistics which presume a continuation of capitalist economics, which grossly abuses and misuses global resources. To understand the actual carrying capacity of the Earth, one must use a different kind of statistics, based on different kinds of resource usages, as we've been discussing in this chapter. Several investigators have looked at these kinds of statistics, and their results are very promising [citation to be provided]. In any case, even if global population must in fact experience painful reduction due to resource insufficiency, the sooner sustainable practices are introduced, the more people will be saved. [end Chapter 4] ---------------------------------------------------------------------------- This material is a draft book in-progress. You are encouraged to send feedback to the author at •••@••.•••. Non-commercial forwarding is hereby authorized, in entirety, including this sig. 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