Bcc: contributors. ============================================================================ Date: Fri, 23 Mar 2001 13:19:34 +0100 From: Richard Richardson <•••@••.•••> To: •••@••.••• CC: •••@••.••• Subject: Re: rkm> Empowering the movement: unity through harmonization rkm wrote: > I have suggested that the political regime of our new society will need to be locally based and to operate by harmonization. In order to build the infrastructure of that new regime, the movement itself must learn to operate by harmonization and it must strive to become locally based. In that way, the movement _becomes the new political infrastructure! The first task of the movement, I suggest, is to begin a process of internal harmonization. Hello! Perhaps I have missed something, but has harmonization ever been clearly defined? Does it have any relationship to morality or spirituality, or does it merely mean the same as coherence, where all of the parts of a system or society work together smoothly, towards whatever goal or without any goal at all except social survival? In my opinion, without commonly accepted moral and spiritual values and a universal ideology going beyond harmonization, a positive movement for radical socio-economic transformation will not get very far, no matter how harmonious it is or seems or becomes, especially if it is based on malthusianism and mere sustainablity. [Richard R. goes on to describe "PROUT: a New Paradigm of Development: an Introduction to the Socioeconomic Theories of P.R. Sarkar". I'm sure he would be glad to provide additional information to whomever is interested. -rkm] ================ Dear Richard R, Harmonization is much more than 'working together smoothly'. The whole series of recent articles are online at: http://cyberjournal.org/cj/rkm/MC/mar01Roots.shtml, "Returning to Our Roots - the Harmonization Initiative" In the last section, "Empowering the movement: unity through harmonization", it says: In order to pursue internal harmonization, the different sub-movements of the emerging movement need to begin meeting with one another, developing a sense of a larger movement community - and working out how they can collaborate toward social transformation. Harmonization is a holographic process - it can proceed wherever movement people meet, and it spreads like a web, with no center and no hierarchy. Productive ideas spread as memes, just as they do today on the Internet. Harmonization is thus a collaborative problem solving process, and a decentralized means of building community. Most particularly, it is a way of working together that does _not require agreement on a single ideology. It is an open-ended process that can be all-inclusive. Any ideology is self-limiting - a certain number will sign up, and lots more never will. Especially if there is a spiritual component, then all the devout religionists will reject it. An ideology simply leads to continued divisiveness. Harmonization is aimed at overcoming divisiveness and factionalism. 'Divide and rule' is the so-far successful control strategy of our elite rulers. Harmonization is aimed at neutralizing this strategy. best regards, rkm http://cyberjournal.org ============================================================================ Date: Fri, 23 Mar 2001 10:15:50 -0600 From: Betsy Barnum <•••@••.•••> Organization: Great River Earth Institute X-Accept-Language: en To: "Richard K. Moore" <•••@••.•••> Subject: Re: rkm> Empowering the movement: unity through harmonization I am really having a hard time with your use of the word and concept of "harmonization." First and most obviously, this is the word the WTO and its minions use to describe the process by which all nations drop their willingness to make and enforce their own laws and policies to protect their people and their economies, and let international capital have its way with them. And secondly, while I appreciate the impetus to bring the anti-global corporatization movement together, I don't agree that anything like "harmonization" or "unity" is necessary. Mutual support, yes; but each region, each country, each culture has its own problems, its own approaches and its own uniqueness to preserve. The world *is* globalizing, but the anti-corporatization movement needn't--and shouldn't, in my view--buy into the corporate idea that we all have to do the same thing. It is the diversity--cultural, biological, linguistic, etc.-- that still exists in the world that needs to be protected and preserved; "harmonization" sounds ominously to me like a process that will value that less than the need to unite against corporate domination of all of us. Not very articulate today. I just wanted to say a few words against what I understand you to mean by "unity through harmonization." Betsy Barnum http://www.geocities.com/RainForest/1624 ====================== Dear Betsy, Thank you for raising these concerns. It is difficult to find a word for anything that has not been pre-empted in some way by usage in the media, or by elites. Of the available options, I believe 'harmonization' carries the fewest negative connotations among most people. And I realize that 'dealing with misunderstanding' is an ongoing issue when trying to communicate about ideas. Harmonization, of the kind I am advocating, is not at all about 'everyone doing the same thing', nor is it about everyone ~believing~ the same thing. Quite the opposite, harmonization is about building community, and mutual understanding, in the midst of diversity. It is about aligning our efforts, where that produces synergy, and respecting our separate efforts as well. It is about building a sense of common purpose, and mutual solidarity, while continuing to pursue our separate objectives. Relevant to this discussion is a new-release book, which the publisher was kind enough to send me for review: Kevn Danaher, editor, "Democratizing the Global Economy - The Battle Against the World Bank and the International Monetary Fund", Common Courage Press, Monroe Maine, <•••@••.•••>, (c) 2001 Global Exchange, ISBN 1-5671-208-9, 220 pp. There are more than two dozen contributors to this anthology, many of whom have been leading organizers in Seattle, Washington DC, and elsewhere. There are pieces by Chomsky, Starhawk, Naomi Klein, Robert Weissman, Walden Bello, and many others. There are three parts: * "The Art and Science of Protesting Transnational Elites" * "Why the World Bank and the IMF Suck" * "Where Does the Movement Go From Here?". In Starhawk's article, she talks about decentralization and consensus in this way (pp. 58-59): "The decentralized model of decision making provides an experience of empowerment that can be life-changing. ...All of us who have been activists for a long time have seen movements factionalize and splinter. During the recent actions, however, I've seen issues that could have resulted in schisms instead become something to discuss. ... Consensus does not mean unanimous agreement. It means we create a forum where all voices can be heard and we can think creatively rather than dualistically about how to reconcile our different needs and visions." It seems to me that the movement is collaboratively developing a 'process technology', based on decentralization and consensus. What I'm trying to do with the 'harmonization' concept is to suggest how this kind of process technology can be more widely applied. It has been working successfully for the purpose of planning and carrying out protest demonstrations. I'm suggesting that we use it as a model for ongoing community-building within the movement. Rather than only 'planning the next protest', I suggest we use these processes also to pursue: * development of longer-range movement strategy * development of shared principles for our new societies Thoughts? rkm ============================================================================ Date: Fri, 23 Mar 2001 16:28:28 -0500 To: •••@••.••• From: "Robert R. Holt" <•••@••.•••> Subject: Re: rkm> Empowering the movement: unity through harmonization Dear rkm, Some more of my (probably not very welcome) skeptical reactions to your latest. I was impressed by your recommended reading list, and intimidated by the fact that I have not read any of those books. Time is so short, when one is involved in many other things! But I wonder if you have read Hawken, Lovins & Lovins, "Natural Capitalism." I was much taken with its optimism; my wife was suspicious, but couldn't find flaws in their argument. Have you written any critique, or could you direct me to one that you find cogent? I am made uneasy by the enormous distance between what exists and the decentralized local government & other social organization you offer as the goal to work for. It seems terribly distant to me, and I wonder if you or people like Mander have thought through substitutes for the benign kinds of centralization that exist along with the malignant. I have worked for so many years for world government that I find it hard to believe that supranational problems would simply take care of themselves. Or put it this way: if we could learn how to abolish war and to tame corporations, would it really be necessary to go the whole way with decentralization? As I asked in my last, also, how can it be achieved in a world where megacities are growing so rapidly, such a high proportion of humankind is now living in dense clusters that don't seem to lend themselves to fractionation into face-to-face groups. I am much taken with Tom Atlee too, and there is lots of good stuff in www.co-intelligence.org. But there is an overwhelming embarras de richesse there, lots of promising ideas about how to get organized in decent and probably productive ways, and no clarity about how best to proceed. If we try many, more or less mutually exclusive ways of harmonization, can they be harmonized? Look at the history of the Greens: good people committed to the best of values, which you and I share, and a miserable history of factionalism with an inability to harmonize. Ditto the good folks of the New Party; we joined enthusiastically, and have been disheartened to learn that this approach to "the movement" seems falling into disharmonious fragments. Joan and I have been repelled by the formulaic efforts of local, purported experts at harmonization, which have driven us out of Ronnie Dugger's movement and the local Green party. Then, when you say, "Of course we will choose sustainability...how could any reasonable person choose otherwise?" you seem to miss the point. Don't you think Resident W. thinks that he has chosen the right path to sustainability? I feel pretty sure that very few of the most destructive people in the world are deliberately maximizing their immediate gratifications in the knowledge that they are doing so at the cost of a dreadful life for their own grandchildren. Don't underestimate the power of wishful thinking; the powerful & privileged are often nice folks in their way, when you get to know them, and they have convinced themselves that people like you and me are simply hopeless utopians who will do more harm to the world than good, in the long run. Choosing the right goals and values is not enough. I'm writing not in a spirit of tearing you down, but in hopes that you have thought things through enough to be able to answer these querulous objections and help me find my place in the movement toward a better world. Yours, Bob =============== Dear Bob, Many thanks for raising so many critical issues. Your frankness is most valuable, and is accepted in the spirit intended. I've looked into Natural Capitalism somewhat, but not enough to comment in any detail. It seems to offer some good ideas, as do hundreds of other proposals which are floating around these days. For my taste, it seems overly mechanistic. I don't think there is any one formula that can be applied worldwide. Besides, there is health in diversity. > I am made uneasy by the enormous distance between what exists and the decentralized local government & other social organization you offer as the goal to work for. Me too, but I think that is the nature of the situation we now face. The elite regime is firmly in control, and they are unwavering in their determination to pursue their current global course. ~Any~ substantial change, whether it be democratization of the WTO, or adoption of 'Natural Capital' principles - or whatever - will be resisted totally by that regime. If we succeed in building a movement that can bring about change, then we must take advantage of that unique opportunity, and make sure that we get what we really need and want. > ...if we could learn how to abolish war and to tame corporations, would it really be necessary to go the whole way with decentralization? I think we need to look to the roots that have brought about our current circumstances. If we prune some of the bad branches, but leave the roots intact, then the same problems will come back to haunt our grandchildren. What those 'roots' are is of course open to discussion, and that is one of the things the movement needs to seek greater shared understanding about. My own investigations have led me to the conclusion that these 'roots' include: * hierarchical political and economic structures * societal factionalism * capitalism * the Taker paradigm of 'go forth and multiply' and 'dominate the world and its creatures' > how can it be achieved in a world where megacities are growing so rapidly, such a high proportion of humankind is now living in dense clusters that don't seem to lend themselves to fractionation into face-to-face groups. Nobody ever said that turning around the system would be easy. For that reason, too much of our movement energy has gone into 'making a noise'. We need to start thinking about achieving victory, rather than just being noticed. Not enough people are thinking about strategy in that way. I'm proposing 'harmonization', based on principles already being used by the movement, as a vehicle than can help move us toward a strategy - and which can help the movement to expand out and become more inclusive. > If we try many, more or less mutually exclusive ways of harmonization, can they be harmonized? From what Starhawk says, that kind of meta-harmonization is already happening. People have various backgrounds with consensus, but they find they can settle on a workable process for any particular gathering. The various processes, on Tom's site and elsewhere, make up a repertoire of tools, some suitable for some kinds of gatherings, and some for others. > Look at the history of the Greens: good people committed to the best of values, which you and I share, and a miserable history of factionalism with an inability to harmonize. Ditto the good folks of the New Party... Parties of any kind are a form of centralization, working against local focus, and are part of the problem, not the solution. Furthermore, any attempt to play the game within the current political system is simply asking to be co-opted - at the very best. That kind of politics feeds into factionalism. That's not to say that Nader's campaign was a bad idea. For one thing, it showed the futility of trying to make dent in the media-controlled campaign process. For another thing, it got lots of good people to work together. But I hope that energy now goes back into the movement, and doesn't get fixated on playing the election game. > Don't you think Resident W. thinks that he has chosen the right path to sustainability? I feel pretty sure that very few of the most destructive people in the world are deliberately maximizing their immediate gratifications in the knowledge that they are doing so at the cost of a dreadful life for their own grandchildren. I don't believe they are willing to consider that any other course is possible. They see the world as a game of Winners and Losers, and they are determined to stay among the Winners. To them 'progress' must continue, it is the 'only way', and it is measured by their bottom line. Power and success can be blinding, and our elite is as blind as they come, as regards alternatives. So far they've always come out on top and had good lives, despite all the doomsayers and social critics. Or as you put it... > ...they have convinced themselves that people like you and me are simply hopeless utopians who will do more harm to the world than good, in the long run. all the best, rkm ============================================================================